William James, Pluralism, and Feminism

Authors

  • Supakwadee Amatayakul Chair of Gender Theory, Department of Humanities Studies, IULM University, Milan, Italy

Keywords:

Pluralism, William James, feminism, subjectivity

Abstract

The objectives of this article are, firstly, to examine the different senses of William James’ pluralism – metaphysical, epistemological, ethical, and religious – in order to better understand its significance, mechanism, and implications in James’ philosophy. It seeks to show that James’ epistemological, ethical, and religious pluralisms do not necessarily rest on any metaphysical foundation, but rather share a systematic antireductionism. Nevertheless, in order to thoroughly understand James’ overall pluralism, his metaphysical pluralism is no less essential than the others. Secondly, it seeks to discuss and evaluate the possible contributions of James’ pluralism to feminist philosophy, especially to pragmatist feminism, by focusing on the role of subjectivity in knowledge construction and analyzing the philosophical implications of acknowledging the epistemological significance of a knower’s subjectivities. This will help to reveal not only the social and political dimensions of knowledge and its construction, but also the potential to dissolve long-standing dichotomies that feminist philosophers have taken issue with.

References

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James, W. (1911). Some Problems of Philosophy. New York: Longmans, Green, and Co.

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Sullivan, S. (2001). Living Across and Through Skins: Transactional Bodies, Pragmatism, and Feminism. Bloomington: Indiana University Press.

Tarver, E. & Sullivan, S. (2015). Feminist Interpretations of William James. University Park: The Pennsylvania University Press.

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Published

2021-06-08

How to Cite

Amatayakul, S. (2021). William James, Pluralism, and Feminism. Journal of the Faculty of Arts, Silpakorn University, 43(1), 265–277. Retrieved from https://so04.tci-thaijo.org/index.php/jasu/article/view/252085