Analyzing The Social Organization of The Western Han Dynasty Through the Artworks of The Marquis Haihun Tom

Main Article Content

Xiong Ying
Chakapong Phatlakfa
Nuttika Soontorntanaphol

Abstract

This article aimed to study the Marquis Haihun Tomb of the Western Han Dynasty, which was unearthed in Nanchang, Jiangxi Province, in 2011, to analyze the excavated artifacts of the Marquis Haihun Tomb, and to explore the social organization of the Western Han Dynasty. The sample was the burial artifacts unearthed in the Marquis Haihun Tomb, which were nominated by the highest-level experts and selected during the interviews; the tools used to collect data were a combination of documentary research, expert interviews, and fieldwork; the methods used to analyze the data were descriptive statistics and content analysis. The results of the study were as follows: The Marquis Haihun Tomb contains rich cultural information, which can be used as an important material to study the social organization of the Western Han Dynasty. By analyzing the culture of the tomb, it is possible to distinguish the differences between different nobles and reveal the characteristics within the nobility. This study contributed to the enhancement of historical and cultural awareness and promotes the protection and transmission of cultural heritage. The conclusion asserts that understanding the burial culture is crucial for comprehending the social system of the Western Han Dynasty, and the Marquis Haihun Tomb, as a unique example, offers invaluable empirical data for studying the social organization of the Western Han Dynasty.

Article Details

How to Cite
Ying, X. ., Phatlakfa, C. ., & Soontorntanaphol, N. (2024). Analyzing The Social Organization of The Western Han Dynasty Through the Artworks of The Marquis Haihun Tom. Journal of Multidisciplinary in Humanities and Social Sciences, 7(6), 3243–3258. Retrieved from https://so04.tci-thaijo.org/index.php/jmhs1_s/article/view/271887
Section
Research Articles

References

Blau, P. M. (1977). A macro sociological theory of social structure. American Journal of Sociology, 83(1), 26-54. https://doi.org/10.1086/226505

Clarke, L., & Short, J. F. (1993). Social organization and risk: Some current controversies. Annual Review of Sociology, 19(1), 375-399. https://doi.org/10.1146/annurev.so.19.080193.00 2111

Kim, K.-h. (2019). Popularization of the analects of confucius in western Han and the discovery of the Qi Lun: With a focus on the bamboo slips unearthed from the Haihunhou Tomb. Sungkyun Journal of East Asian Studies, 19(2), 213-232. https://doi.org/10.21866/esjeas. 2019.19.2.005

Liu, Y. (2020). The Han empire and the hellenistic world: Prestige gold and the exotic horse. Mediterranean Archaeology and Archaeometry, 20(3), 175-175. https://doi.org/10.5281 zenodo.4016080

Lockwood, D. (1956). Some remarks on “The social system”. The British Journal of Sociology, 7(2), 134-146. https://doi.org/https://doi.org/10.2307/587854

Maines, D. R. (1977). Social organization and social structure in symbolic interactionist thought. Annual Review of Sociology, 3(1), 235-259. https://doi.org/10.1146/annurev.so.03.080177.001315

Nai, X. (1983). Jade in the Han Dynasty - the continuation and changes of tradition in the jade in the Han dynasty. Acta Archeologica Sinica, 2, 125-145.

Sanft, C. (2018). Questions about the Qi Lunyu. T’oung Pao, 104(1-2), 189-194. https://doi.org/10.1163/15685322-10412P05

Wang, L., Yang, J., Liang, T., Yang, J., Grassa, C. J., & Jiang, H. (2020). Seeds of melon (Cucumis melo L., Cucurbitaceae) discovered in the principal tomb (M1) of Haihun Marquis (59BC) in Nanchang, China. Archaeological and Anthropological Sciences, 12, 156.

https://doi.org/10.1007/s12520-020-01147-6

Wei, R. J. (2018). Exploring the aesthetic culture of the Marquis Haihun tomb artworks. Retrieved from https://link.cnki.net/doi/10.27751/d.cnki.gjxkj.2018.000048

Yamane, T. (1973). Statistic: An introductory analysis (3rd ed.). New York: Harper and Row.

Zheng, C. (2016). The Marquis Haihun. II, Liu He’s Tomb.