Philosophical Implications of Color Symbolism in Yongle Palace Mural Art
Main Article Content
Abstract
This study investigated the philosophical and religious significance of color symbolism in the murals of Yongle Palace, focusing on how specific colors convey spiritual, ethical, and metaphysical meanings within Daoist, Buddhist, and Confucian contexts. Additionally, the research compared these Chinese traditions with color interpretations in Indian and Persian religious art to uncover shared and divergent symbolic meanings. Using a qualitative and interdisciplinary methodology, the study employed textual analysis of classical scriptures, semiotic interpretation, historical contextualization, and comparative cultural analysis. Key texts from the Dao De Jing, the Analects, and Buddhist sutras were examined alongside visual analyses of mural imagery to interpret the symbolic roles of red, gold, green, blue, and white. Findings revealed that each color communicated layered spiritual messages across traditions: red symbolizes vitality, compassion, and authority; gold reflects divinity and nobility; green conveys renewal and harmony; blue represents wisdom and tranquility; and white embodies purity and transcendence. The study concluded that color functions not merely as decorative but as a philosophical language within religious art, reinforcing moral values, imperial legitimacy, and metaphysical teachings. This research contributes to broader discourse in art history, religious studies, and semiotic theory by highlighting color as a powerful medium for visual theology and ideological expression.
Article Details

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Views and opinions appearing in the Journal it is the responsibility of the author of the article, and does not constitute the view and responsibility of the editorial team.
References
Bellemare, J. (2021). A new creation of this dynasty: Enamels, glass, and the deployment of color in Qing China, 1700–1735. New York: Bard Graduate Center: Decorative Arts, Design History, Material Culture.
Christian, A. (2021). Daoist principles and color symbolism in Ming dynasty ceramic painting. New York: Purchase College State University of New York.
Kim, S. (2022). Zoomorphizing the asterisms: Indigenous interpretations of the twenty-eight lunar mansions in the history of China. Sungkyun Journal of East Asian Studies, 22(1), 1-26. https://doi.org/10.1215/15982661-9767171
Kindall, E. (2024). Buddhist friendship, meditational practice and a painted mountainscape. Studies in Chinese Religions, 10(2), 181-229. https://doi.org/10.1080/23729988.2024.2383507
Li, Y. (2021). On the path to Chouxiang: The history of twentieth-century Chinese abstract art (Doctoral dissertation). University of California, San Diego.
Lin, X., Somthai, P., & Suaysuwan, P. (2024). The spirit of “art deco movement” in Fuzhou area of China is integrated into lacquer accessories. International Journal of Multidisciplinary in Management and Tourism, 8(2), 175–190. https://doi.org/10.14456/ijmmt.2024.13
Liu, Z. (2021). The true realm of vision: The visualization of inner alchemy in Yuan Shanshui painting(Doctoral dissertation). The University of Wisconsin-Madison.
Ma, G. (2024). Cultural significance of the Baoning temple murals in Shanxi, China: Perspectives from artists and art historians influenced by cultural heritage. Herança, 7(1), 136-153. https://doi.org/10.52152/heranca.v7i1.774
Murray, J. K. (2020). Miraculous portraits of Confucius: Images and auspicious presences. Ars Orientalis, 50, 78-105. https://doi.org/10.3998/ars.13441566.0050.016
Ngan, Q. (2022). Destined to rule: The symbolism of the jade-colored throne in the Yongle emperor’s portrait. Source: Notes in the History of Art, 42(1), 14-24. https://doi.org/10.1086/724207
Shao, Z. (2024). Pantheons of the emperor: The translation and adaption of Tibetan Buddhist iconographic programs(Doctoral dissertation). SOAS University of London.
Xiaojing, G. (2023). Converting to Daoism in the seventeenth century: Investigating the lived religious experience of Qing Bannermen from the bilingual temple inscription “Stele of the Palace of Great Peace” (Taipinggong bei), Saksaha, 19, 41-60. https://doi.org/10.3998/saksaha.4213
Zhan, Z. (2022). Visualizing the emperor’s pantheon: images and efficacy of Daoist and Buddhist scripture containers in the Qianlong court. Religion and the Arts, 26(4), 429-464. https://doi.org/10.1163/15685292-02604002
Zhao, Y. (2024). A brief exploration to the gist of Taoist leisure: From concepts to practice. Leisure Studies, 43(5), 844-860. https://doi.org/10.1080/02614367.2023.2261653