Characteristics of Contemporary Thai Sacred Landscapes: Tangible and Intangible Attributes

Main Article Content

Kattika Kittiprasan

Abstract

The study of contemporary Thai sacred landscapes' characteristics is part of a research entitled 'Interrelationship of Sacred Landscapes and Urban Changes in the Bangkok Metropolitan Area and Vicinity Region'. The study's main objective is to identify the characteristics of contemporary Thai sacred landscapes, the factors that have led to the emergence of this sacredness, and those that have made possible the perpetuation of this sacredness. Mixed methods were used for this paper, including survey questionnaires and field observation of group behaviour through eight case studies carried out on site during rituals performed on a daily basis or on specific occasions.


         The findings consisted of ten contemporary Thai sacred landscape characteristics: four physical characteristics, five abstract characteristics and the collaboration of physical and abstract characteristics. The four physical characteristics of contemporary Thai sacred landscape are religious, natural, socio-physical, and complex physical characteristics. In addition, the five abstract characteristics were abstractly religious, ritualized, political, spatial-time, and humanistic characteristics.

Downloads

Download data is not yet available.

Article Details

Section
ARTICLES

References

Amarin TV. ʻāthan wat rāng phūk khō̜ tāi sop thī kao phra phoēi tamnān bukruk khut sombat mai tāi kō̜ bā [The mystery of the abandoned temple (with a ninth man executed by hanging, a legend revealed by a monk, and a case of trespassing and excavating a treasure causing death and madness)]. Accessed May 18, 2022. Available from https://www.amarintv.com/news/detail/24232

Appleton, Jay. The experience of landscape. London and New York: John Wiley and Sons, 1996.

Aran Wanitkorn. “kānsưksā phư̄a sāng ʻongkh wāmrū kān wāt thatsanīyaphāp dūai theknik sēntrong læ sēn khōng [Study for the creation of knowledge related to perspective drawing with linear and curvilinear techniques].” The Fine and Applied Arts Journal 12, 1 (2017): 41-62.

Atran, S. and R. Axelrod. “Reframing sacred values.” Negotiation Journal 24, 3 (July 2008): 221-246.

Australian International Council on Monuments and Sites (Australia ICOMOS). The Asia-Pacific regional workshop on associative cultural landscapes. Sydney: ICOMOS, 1995.

Barroso, Paulo M. “The semiosis of sacred space.” Versus 125, 2 (2017): 354.

Bergmann, Sigurd. “Nature, space and the sacred: Introductory remarks.” In Nature, space and the sacred: Transdisciplinary perspectives, 8-18. Edited by S. Bergmann. Farnham: Ashgate, 2009.

Bonet, Lidia, Magarita Greene, and Juan de Dios Ortúzar. “Subjective valuation of tangible and intangible heritage neighbourhood attribute.” Habitat International 105 (November 2020). Accessed December 12, 2022. Available from https://www.sciencedirect.com/science/article/abs/pii/S0197397519311154

Chanikarn Kiatphaiboon. “kānpramoēn khunkhā wat matchimā wā sawa rawi hān čhangwat Songkhlā tām kēn phičhāranā lǣng mō̜radok lōk [Value assessment of Matchimawas temple in Songkhla old town according to the criteria of world heritage site].” Sarasat, no.1 (2021): 14-26.

Chatri Prakitnonthakan. khati sanyalak læ kānʻō̜kbǣp wat arunrātchawarārām [Concept, symbol, and design of Wat Arun Ratchawararam]. Bangkok: Amarin Printing and Publishing, 2013.

Costa, Marco and Leonado Bonetti. “Geometrical factors in the perception of sacredness.” Perception 45, 11 (June 2016): 1240-1266.

Doxtater, Dennis. “Rethinking the sacred landscape: Minoan palaces in a georitual framework of natural features on Crete.” Landscape Journal 28, 1 (2009): 1-21.

Eichler, Jessika. Intangible cultural heritage under pressure? Examining vulnerabilities in ICH regimesminorities, indigenous peoples and refugees. Stuttgart: Ifa, 2020.

Elk, Hunter Old. Sacred sites, places, & landscapes: All you need to know. Accessed November 2, 2022. Available from https://centerofthewest.org/2020/09/18/sacred-sites-places-landscapes-allyou-need-to-know/

Fowler, Peter. “Cultural Landscape.” In World heritage cultural landscapes 1992-2002, 21-26. Paris: UNESCO, 2003.

Jackson, Richard H. and Roger Henrie. “Perception of sacred space.” Journal of Cultural Geography 3, 2 (1983): 94 -107.

Jokilehto, Jukka. The world heritage list, What is OUV? defining the outstanding universal value of cultural world heritage properties, technical report. Berlin: hendrik Bäßler verlag, 2008.

Kattika Kittiprasan. rāingān wičhai chabap sombūn khrōngkān wičhai khwām samphan khō̜ng kān plīanplǣng phūm that saksit kap kān plīanplǣng mư̄ang nai Krung Thēp Mahā Nakhō̜n læ parimonthon [A final research report of “Interrelationship of sacred landscapes and urban changes in the Bangkok metropolitan area and vicinity region”]. Bangkok: Thailand Science Research and Innovation (TSRI), 2021.

Kattika Kittiprasan. “Sustaining living sacred landscapes in Phetchaburi city, Thailand.” Ph.D. dissertation, University of Melbourne, 2017.

Kirsch, A. Thomas. “Complexity in the Thai religious system: An interpretation.” The Journal of Asian Studies 36, 2 (February, 1977): 241-243.

Kritsada Anphothong. “wat: kānʻō̜kbǣp phut sathān choēng thotlō̜ng [Temple: Experimental design of Buddhist place].” Master Thesis, Silpakorn University, 2010.

Krittiya Phothong. Thai būchā rūamsamai [Contemporary Thai worship]. Master Thesis, Silpakorn University, 2014.

Lenzerini, Federico. “Intangible cultural heritage: The living culture of peoples.” The European Journal of International Law 22, 1 (2011): 101-120.

Mishchenko, Olena V. “Classification scheme of sacred landscapes.” European Journal of Geography 9, 4 (2018): 62.

Mitchell, Nora, Mechtild Rossler, and Pierre-Marie Tricaud, ed. World heritage cultural landscapes: A handbook for conservation and management. Paris: UNESCO, 2009.

Nantana Tantiwet. thō̜ngsanām lūang samai Sukhōthai ʻAyutthayā Thon Burī læ Rattanakōsin nai bō̜ribot thāng prawattisāt læ bōrān rāt praphēnī [Sanam Luang during the Sukkhothai period, Ayutthaya period, Thonburi period, and Rattanakosin period in the historical and ancient royal tradition context]. Bangkok: The Fine Arts Department, 2014.

Niglio, Olimpia. “Sacred landscape for a global approach.” Almatourism 9, 8 (2018): 1-16.

Nixon, Lucia. Making a landscape sacred: Outlying churches and icon stands in Sphakia, southwestern Crete. Oxford: Oxbow Books, 2006.

Pathom Hongsuwan. “dong phū din : rư̄ang lao saksit kap patibatkān sāng khwāmmāi wādūai sitthi chumchon [Dong Phu Din: The sacred narrative and a social process on building a meaning of community].” Journal of Mekong Societies 10, 3 (September-December 2014): 167-192.

Phanthip Thiranet. “khan chai-sučhit poēt sūt khwai mi khwām chư̄a phasān phithīkam phī phrām phut sū sātsanā Thai [Khanchai and Suchit open the crossed formula mixing the animistic, Brahmin and Buddhist beliefs and rituals in Thai religion].” Matichon Online (October 25, 2021). Accessed May 15, 2022. Available from https://www.matichon.co.th/prachachuen/news_3007797

Romanchunk, S. P. “Sacred landscape.” Humanitarian Environmental Journal 4, 1 (2002): 112-114.

Schwerin, Jennifer von. “The sacred mountain in social context, symbolism and history in Maya architecture: Temple 22 at Copan, Honduras.” Ancient Mesoamerica 2, 2 (September 2011): 271-279.

Somchai Nimlek. ʻubōsot sathāpattayakam Thai [Ubosot: Thai architecture]. Bangkok: Mueang Boran, 2004.

Somkid Jirathutsanakul. khati sanyalak læ khwāmmāi khō̜ng sum pratū nātāng Thai [Concept, symbolism, and meaning of arches and windows in Thailand]. Bangkok: Faculty of Architecture, Silpakorn University, 2003.

Somkid Jirathutsanakul. wat: phut sātsana sathāpattayakam Thai [Temple: Buddhist architecture]. Bangkok: Thammasat University Press, 2002.

Swearer, Donale K. Sommai Premchit, and Phaithoon Dokbuakaew. Sacred mountains of northern Thailand and their legends. Chiang Mai: Silkworm Book, 2003.

Thanasorn Chamnongsong. A devotee. Interview. Interview, June 18, 2021.

UNESCO. Convention for the safeguarding of the intangible cultural heritage. Paris: UNESCO, 2003.

UNESCO. Cultural landscape. Accessed May 30, 2022. Available from https://whc.unesco.org/en/culturallandscape/

UNESCO. Operational guidelines for the implementation of the world heritage convention. Paris: UNESCO, 2005.

Waranan Sowannee. “Meaning and sense of Thai sacred place.” Dec’ Journal, no. 3 (2010): 45-55.

Weightman , Babara A. “Sacred landscapes and the phenomenon of light.” Geographical Review 86, 1 (January 1996): 59-71.

Worakrit Thuenchang. “phra phut sātsanā kap khwām thāthāi nai prachākhom ʻĀsīan [Buddhism and challenges in the ASEAN community].” Panidhan Journal 13, 2 (2017): 267-286.

Yamane, Taro. Statistics: An introductory analysis. 3rd ed. New York: Harper and Row Publications, 1973.

Yotkamon Utnun and Pinwadi Sisuphan. “khwām chư̄a læ patibatkān bon phư̄n thī saksit nai mahāwitthayālai ʻUbon Rātchathānī [Beliefs and practices on sacred areas in Ubon Ratchathani University].” Jornal of Liberal Arts, Maejo University 6, 1 (January-June, 2018): 68-71.

Yuan, Wang. “The conservation of intangible cultural heritage in historic areas.” In 16th ICOMOS general assembly and international symposium: Finding the spirit of place–between the tangible and the intangible, 29th September-4th October 2008, 1-10. Quebec, Canada: ICOMOS, 2008.