Cultural Representations of Chizhou Nuo and Villagers’ Belief Systems from a Semiotic Perspective
Main Article Content
Abstract
Chizhou Nuo, an important ritual performance tradition in China, carries social functions of blessing, protection, moral regulation, and community cohesion. Despite Chizhou Nuo Opera's recognized social functions, how its symbolic systems resist erosion and sustain spiritual relevance in villagers' daily life amid modernization—especially via a semiotic-anthropological lens—remains underexamined. This study applied a semiotic framework, combined with anthropological and folkloristic approaches, to examine how cultural representations of Nuo shape villagers’ belief systems and social practices. Based on fieldwork in specific villages in Chizhou, Anhui Province, along with interviews and participant observation, the research demonstrated that masks, dances, chants, and ritual spaces together form a multilayered system of signs. These representations not only transmit supernatural beliefs and cultural norms but also reinforce emotional expression and the reproduction of social relations. The research highlighted the active agency of villagers: as interpreters of signs, they actively transform ritual symbols into religious identification and emotional reliance, thereby sustaining faith, regulating emotion, and strengthening community bonds. The study contributes to heritage research by integrating semiotic analysis with folklore perspectives, foregrounding the agency of interpreters, and highlighting the role of emotions and social adaptation within ritual practices.
Article Details

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Views and opinions appearing in the Journal it is the responsibility of the author of the article, and does not constitute the view and responsibility of the editorial team.
References
Bell, C. (2009). Ritual theory, ritual practice. Oxford: Oxford University Press.
Brandon, J. R. (1997). Nō and kyōgen in the contemporary world. Honolulu: University of Hawaii Press.
Chen, Y., Khochprasert, J., & Suvimolstien, C. (2024). Evolutionary features, content characteristics, and inheritance strategies: A study on Nanfeng Nuo dance. Silpa Bhirasri (Journal of Fine Arts), 12(2), 145-174. https://doi.org/10.69598/sbjfa272661
Deng, J. F., & Hassan, S. A. (2024). The decorative features of Guangxi China ‘Maonan Nuo’ mask and the contemporary significance of role images. Idealogy Journal, 9(2), 367-376. https://doi.org/10.24191/idealogy.v9i2.518
Douglas, M. (2003). Purity and danger: An analysis of concepts of pollution and taboo. London: Routledge.
Durkheim, É. (2008). The elementary forms of religious life. Oxford: Oxford University Press.
Hall, S., Nixon, S., & Evans, J. (2025). Representation: Cultural representations and signifying practices. (3rd ed.). London: Sage Publications.
He, W. J., & Wang, I. T. (2025). When the body speaks: Multimodal performance and cultural expression in Shaoyang Yao Nuo opera. Malaysian Journal of Social Sciences and Humanities, 10(5), e003421. https://doi.org/10.47405/mjssh.v10i5.3421
Helbo, A. (2016). Semiotics and performing arts: Contemporary issues. Social Semiotics, 26(4), 341–350. https://doi.org/10.1080/10350330.2016.1189727
Lai, W. (2025). Research on the dissemination of intangible cultural heritage Nuo dance in the new era from the perspective of cultural memory. Advances in Social Science and Culture, 7(3), 17-30. https://doi.org/10.22158/assc.v7n3p17
Layugan, M. (2024). Indigenous religious beliefs, rituals, and practices as expressions of culture. International Journal on Culture, History, and Religion, 6(1), 29-41. https://doi.org/10.63931/ijchr.v6i1.9
Li, L., & Phanlukthao, P. (2024). Taboos and cultural literacy education in ritual performance of Chizhou Nuo opera. International Journal of Education and Literacy Studies, 12(4), 133–139. https://doi.org/10.7575/aiac.ijels.v.12n.4p.133
Lin, X., & Chen, Y. (2025). The cultural semiotic characteristics of Zhanjiang Nuo dance and innovative pathways for digital empowerment in its transmission. Journal of Humanities, Arts and Social Science, 9(1), 62-71. https://doi.org/10.26855/jhass.2025.01.009
Magalhães, L., & Martins, C. O. (2023). Masks and human connections: Disruptive meanings and cultural challenges. London: Palgrave Macmillan.
Peirce, C. S. (1998). The essential Peirce: Selected philosophical writings (Vol. 2). Indiana: Indiana University Press.
Schechner, R. (2020). Performance studies: An introduction (4th ed.). London: Routledge.
Winkelman, M. J. (2023). Chinese Wu, ritualists and shamans: An ethnological analysis. Religions, 14(7), 852. https://doi.org/10.3390/rel14070852
Wu, J. (2023). Sustainable development of intangible cultural heritage values: A case study of Chinese Nuo opera. Communications in Humanities Research, 12, 50-57. https://doi.org/10. 54254/2753-7064/12/20230036
Wu, Q. (2024). Research on the development strategy of Chizhou Nuo opera culture and tourism. Frontiers in Art Research, 6(9), 67-73. https://doi.org/10.25236/FAR.2024.060912
Zhao, F. (2024). Cross-disciplinary perspectives on Nuo opera: Bridging the gap between art, culture, and society in Guizhou. Edelweiss Applied Science and Technology, 8(4), 2141-2153. https://doi.org/10.55214/25768484.v8i4.1588
Zhao, X. (2022). Chinese theatre: An illustrated history through Nuoxi and Mulianxi (Vol. 1). London: Routledge.