A Study of Vipassana Meditation for Getting Rid of Sensuality in Buddhist Doctrine

Abstract

        This thesis is of 3 objeictives ,namely: 1.To study the kāmarāga appearing in Theravāda Buddhist Scriptures, 2. To study the development of the Insight Meditation According the principles of MahāSatipatthā Sutla. 3. To study the development of Insight Meditation to get rid kāmarāga This research is the study of The Three Baskets, The commentarics, the Sub commentarics, the Pakaraṇa-Visesa Scripture, Visuddhiṃagga and the academic documents and other related texts.The mentioned documents are brought to be composed and explained in the type of descriptiom. 
         From the study, it is found that the word kāmarāga is divided in to 2 words: Kāma and Rāga. The 2 words Kāma means: the wish, the need, the desire. The term “rāga” means the pleasure in the sexual intercourse which means the temperamentalillusion. That means that state of be pleased with Kilesakāma, Vatthukāma, both are which are called kāmarāgas. The causer of the arising of kāmarāgaare the outside factors are: Vatthis- Kāma and Subha-Nimittas. The Inside Factors: Kilesa- Kāmas and Ayonisomanasikāras. When Kāmarāga arise in the mind, the mind will move here and there and will be dry. When Rāga disturbs every body, the manner of Rāga will appear in every human beings body. Rāga causes wisher for the form, the sound, the smell, the taste and the touch to to arise. When one is of the pleasure with the form, the sound, the smell, the taste, and the touch, one will be in trouble. Both in this world and in the next one. Up to attaining Pariῆῆākicca and Pahākicca up to attaing The Path, the Fruit and Nibbāna.
        The development of Satipatthāna is of 4 important targets: 1. To be of the mindfulness for Considering the body, the feeling, the mind and the Dhammas. To be Able to get rid of Avijjā, and Domanassa in the world. Mahāsatipa-Hlānas are of 4 types; namely: Kāyānupassanā, Vedanānupassanā, Cittānussanā and Dhammāpassanā.
       To clevelot the Insight Meditation is to know Rāga as said by the Buddha in Satipatthāna Sutla as: When the mind if of Rāga. By fixing the mind toknow the form, The smell, the taste, the touch and the mental temperament. Most of the temperaments are attracted in the six door. 
       To be of the mindfulness to know the mind according to the fact, causes the Practiser to know the arising the extinguishing of the temperaments. Those who know This truth will be be of the mindfulness to know the arising temperament. The mind which realizes the temperaments of being nonsell is free from the acttackment to the world and to the Upādānakhandhas.