SOCIAL ASSET AND VULNERABILITY OF RURAL HOUSEHOLDS: A CASE STUDY OF A BUDDHIST COMMUNITY IN SOUTHERN THAILAND

Authors

  • Nantiya Panomjan Faculty of Agriculture, Thaksin University, Phatthalung, Thailand
  • Benjawan Buakwan Institute of Southern Thai Studies, Thaksin University, Songkhla, Thailand
  • Jathuporn Kraitavorn Faculty of Agriculture, Thaksin University, Phatthalung, Thailand
  • Paveena Kaewubon Faculty of Science and Digital Innovation, Thaksin University, Phatthalung, Thailand
  • Panumas Pruekthikanee Faculty of Agriculture, Thaksin University, Phatthalung, Thailand
  • Manee Keawchanid Faculty of Science and Digital Innovation, Thaksin University, Phatthalung, Thailand
  • Sorapong Benchasri Faculty of Agriculture, Thaksin University, Phatthalung, Thailand
  • Purawich Phitthayaphinant Faculty of Agriculture, Thaksin University, Phatthalung, Thailand

Keywords:

Rural Development, Poverty, Inequality, Buddhist Community, Social Capital

Abstract

Background and Objective: Economic, social, and environmental changes have increased the vulnerability of many rural households. Previous studies have underscored the role of social capital in mitigating household vulnerability. This study, therefore, aims to examine the role of social capital in reducing household vulnerability, using a Buddhist community in Srinakarin District, Phatthalung Province, Southern Thailand, as a case study.

Methodology: This study employed a qualitative case study approach. Data were collected from 39 key informants, consisting of vulnerable households and relevant community stakeholders, using purposive selection. Data collection was conducted in 2024 through focus group discussions, in-depth interviews using a semi-structured interview guide, and field observations. The data were analyzed using content analysis, while triangulation and member checking were employed to ensure the credibility of the findings.

Main Results: The Sinpraethong Network exemplifies strong social capital across three dimensions: bonding, bridging, and linking social capital. These dimensions are interconnected and mutually reinforcing in enhancing access to resources, knowledge, and economic opportunities, thereby reducing household vulnerability. However, access to social capital remains uneven, as some households face constraints related to time, income, health, and self-confidence, limiting their full participation in network activities.

Involvement to Buddhadhamma: Bonding social capital reflects the Buddhist principle of spiritual friendship (Kalyāṇamitta), which plays a key role in fostering trust and a sense of belonging within the community. It also aligns with the Brahmavihāra principles of loving-kindness (Mettā) and compassion (Karuṇā), emphasizing non-judgmental support and a balanced way of living in accordance with the Middle Way. Meanwhile, bridging and linking social capital align with the principle of Saṅgahavatthu (Social Integration), which facilitates connections among individuals with diverse statuses, groups, and roles. This, in turn, promotes shared resource use, constructive communication, and collaborative action for the common good. As a result, knowledge, community resources, and economic opportunities can circulate more effectively and meaningfully. However, unequal access to social capital reflects underlying structural constraints, consistent with the principle of the Four Noble Truths concerning the causes of suffering (Samudaya), which arise not solely from individual conditions but are shaped by broader structural contexts of household livelihoods.

Conclusions: Social capital serves as a key mechanism for reducing rural household vulnerability, particularly when designed and mobilized in alignment with local community contexts and grounded in Buddhist principles. Integrating Buddhist perspectives into the conceptualization of social capital provides a lens for understanding it as a dynamic and interactive process shaped through practice and participation. This process fosters mutual support and collective learning, thereby enhancing the community's capacity to sustainably alleviate suffering. This study contributes to advancing knowledge on social capital in Buddhist community contexts and offers policy implications for grassroots economic development that emphasize sustainability, equity, and the inclusion of vulnerable households.

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Published

2026-05-30

How to Cite

Panomjan, N., Buakwan, B., Kraitavorn, J., Kaewubon, P., Pruekthikanee, P., Keawchanid, M., Benchasri, S., & Phitthayaphinant, P. (2026). SOCIAL ASSET AND VULNERABILITY OF RURAL HOUSEHOLDS: A CASE STUDY OF A BUDDHIST COMMUNITY IN SOUTHERN THAILAND. Journal of Buddhist Anthropology, 11(2), 418–433. retrieved from https://so04.tci-thaijo.org/index.php/JSBA/article/view/286839

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Research Articles