ข้อตกลง
1. บทความทุกบทความจะได้รับการพิจารณาจากผู้ทรงคุณวุฒิ (Peer review) ที่ตรงตามสาขาวิชา โดยทุกบทความจะต้องผ่านการพิจารณาจากผู้ทรงคุณวุฒิ อย่างน้อยบทความละ 3 ท่าน
2. บทความ ข้อความ ภาพประกอบ และตารางใด ๆ ที่ตีพิมพ์ในวารสารอารยธรรมศึกษา โขง-สาละวิน เป็นความคิดเห็นส่วนตัวของผู้เขียน กองบรรณาธิการไม่จำเป็นต้องเห็นด้วยเสมอไป และไม่ใช่ความรับผิดชอบของ กองส่งเสริมศิลปวัฒนธรรม มหาวิทยาลัยนเรศวร ถือเป็นความรับผิดชอบของผู้เขียนแต่เพียงผู้เดียว
3. บทความจะต้องไม่เคยตีพิมพ์เผยแพร่ที่ใดมาก่อน และไม่อยู่ระหว่างการพิจารณาของวารสารฉบับอื่น หากตรวจสอบพบว่ามีการตีพิมพ์ซ้ำซ้อน ถือเป็นความรับผิดชอบของผู้เขียนแต่เพียงผู้เดียว
4. บทความที่ส่งถึงกองบรรณาธิการ ขอสงวนสิทธิ์จะไม่ส่งคืน
Social History of Village and City Pillars in Communities of Mekong River Basin
Social History of Village and City Pillars in Communities of Mekong River Basin
Keywords:
Social History, Village and City Pillar, Communities of Mekong River BasinAbstract
This article is an attempt to raise notices on the change of believe of village-city pillars and other related beliefs. In this article it is intended to draw much of significances of the village and city pillars of communities in Mekong river basin. On the other hand, an attempt is made to reflect the figures regarding the development and transformation of local communities of the Mekong river basin through believe of Village and City Pillars since 1960s up to present day (2018). These raised notions are presented as following: 1) the notion on the perceptions and beliefs about the village - city pillars; especially, It is widely believed that under the city pillars lie the bones of people who were sacrificed to become guardian spirits of the town. Interestingly, this belief is also reproduced through modern media. However, there are not concrete evidences which can support this belief. 2) the notion on village - city pillars and sense of community of the newly born villages in the Cold War period since 1970s-1980; it can be said that these communities formed as a part of the policy of Thai state to resist the spread of communism. So, these formed village pillars could serve of new villages as spiritual centrals, a created sense of community and confirmation of the spatial identity. 3) The notion on village - city pillars and eviction of guardian spirits and academic controversy; since 1980s, there has been a reproduction of the academic knowledge that “Phi Pu Ta” or guardian spirits play an important role in the social organization of the Issan rural villages without considering conditions of context and time, so it cannot be explained why the guardian spirits are excluded from the villages. 4) The notion on village-city pillars and the reproduction of the ideologies of Buddhism and the state; It was found that since the 1960s, Buddhist monks (Dhammayutika Nikaya) played the main roles in holy practices to exclude guardian spirits from the villages. The new meaning was encoded instead as Dhamma (Buddhist) pillar which is purer than ghost and being dominant over general village pillar. Interestingly, the new city pillar of Vientiane is a case study of reproduction of ideology of nation state by linking the past - present - future of Laos together.
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Published
2019-04-23
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บทความวิชาการ (Academic Article)
