Political movements and relationship spaces in an American film and a Thai boy’s love novel: A critical analysis
Keywords:
Lesbian, Gay, Bisexual, Transgender, Queer, Intersex, Asexual and Other (LGBTQIA+), Political Movements, Film, Thai Boy’s Love Novel, Close ReadingAbstract
The Lesbian, Gay, Bisexual, Transgender, Queer, and other (LGBTQ+) community movements have been part of international political activity since the 1969 Stonewall riots in New York City. Whereas, since the 2014 Military Coup in Thailand, the LGBTQ+ movement has grown alongside democratic and human rights movements. This article focuses on an analysis of LGBTQ+ socio-political movements by studying the film Milk (2008), an American biographical film based on the life of gay rights activist and politician Harvey Milk, distributed by Focus Features and directed by Gus Van Sant, and the Thai boy’s love novel Mue Rai Ja Lerk Pen Salim (When Will You Stop Being Salim; 2020), by Monsicha Suachon. The close reading analysis was used to analyze and compare political rhetoric in persuading the mass to instigate political activism. The article also further interprets and evaluates personal, romantic, and political spaces intertwining within the texts. The results were that both texts use similar rhetorical discourse to influence political dissent but at different levels. Overlapping political spaces that emerge in both texts function differently by simultaneously embracing and relegating personal and romantic spaces. This study also suggests the use of close reading in studying texts from different cultures revealing political implications nested within the texts.
Downloads
References
Epstein, R. (1984). The times of harvey milk [Film]. Telling Pictures.
Sant, G. V. (2008). Milk [Film]. Axon Films.
Villa, S. (2010). Milk (2008) and the times of harvey milk (1984): The double filmic resurrection of the mayor of castro street. Altre Modernità, 4, 190-199. https://dialnet.unirioja.es/servlet/articulo?codigo=4920074
กัญจิรา วิจิตรวัชรารักษ์, พระมหาอรุณ ปญญารุโณ, และสุพัตรา สันติรุ่งโรจน์. (2562). ขบวนการเคลื่อนไหวทางสังคมของกลุ่มผู้ที่มีความหลากหลายทางเพศในประเทศไทย. วารสารมหาจุฬานาครทรรศน์, 6(8), 3758-3772.
มนสิชา เสือจร. (2563). เมื่อไหร่จะเลิกเป็นสลิ่ม. สำนักพิมพ์ Cyanxweek. https://www.mebmarket.com
ทีปกร วุฒิพิทยามงคล. (2563). เมื่อไหร่จะเลิกเป็นสลิ่ม: นิยายวายกับประชาธิปไตย. https://themomentum.co/yaoi-with-democracy
Nelmes, J. (Ed.). (2012). Introduction to film studies. London: Routledge.
Bordwell, D., and Thompson, K. (2010). Film art: An introduction. New York: McGraw-Hill Education.
Eagleton, T. (2008). Literary theory: An introduction. New Jersey: Wiley-Blackwell.
Fish, S. (1980). Is there a text in this class? the authority of interpretive communities. Cambridge: Harvard University Press.
Abrams, M. H. (1999). A Glossary of literary terms (7th ed.). Boston: Cengage Learning.
Wilkinson, E. (2016). On love as an (im) properly political concept. Environment and Planning D: Society and Space, 35(1), 57-71. https://doi.org/10.1177/0263775816658887
นัทธนัย ประสานนาม. (2562). นวนิยายยาโออิของไทย: การศึกษาเชิงวิเคราะห์. วารสารวิชาการหอสมุดแห่งชาติ, 7(2), 16-34.
นัทธนัย ประสานนาม. (2563). การเว้นระยะห่างทางเพศสถานะ: นวนิยายยาโยอิของไทยในการเมืองเรื่องขนบวรรณกรรมกับการตีความ. วารสารศาสตร์, 13(3), 160-187.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2024 Srinakharinwirot Research and Development Journal of Humanities and Social Sciences

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Srinakharinwirot Research and Development Journal of Humanities and Social Sciences is licensed Under a Creative Commons Attribution-NonCommercial-NoDerivs 4.0 International (CC-BY-NC-ND 4.0) License, Unless Otherwise Stated. Please Read Journal Policies Page for More Information on Open Access, Copyright and Permissions.